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ABOUT THE CAMPAIGN
The
SISTERS IN SPIRIT (SIS) campaign was launched in March 2004, in response
to alarmingly high levels of Violence Against Aboriginal women in Canada.
In
preparation for its March 2004-March 2005 campaign, NWAC issued a national
call for information about women who have been lost to violence (or
suspected violence). Based on this anecdotal evidence, NWAC estimates
that approximately 500 Aboriginal women have gone missing in the last
20 years.
This
estimate is supported by 1996 government statistics which showed that:
Aboriginal
women with status were FIVE TIMES more likely to die as a result of
violence than any other group of Canadian women.
IN
VANCOUVER…
More than 50 women went missing from the city’s Downtown Eastside.
On third were Aboriginal, and most were young. These were poor women,
involved in the sex trade. They struggled with drugs and alcohol. Some
suffered from the effects of Fetal Alcohol Syndrome, and many were victims
of childhood sexual abuse. It is believed that many grew up in foster
homes.
These women had families, hopes, dreams. They left behind grieving communities
— grandmothers, mothers, fathers, sisters and brothers, and sadly,
young children of their own. These young women belonged somewhere and
were loved.
NWAC
believes that authorities failed to acknowledge or respond to the fact
that a disproportionate number of Canada’s missing and murdered
women are of Aboriginal descent.
Through
the SIS campaign, NWAC sought funding for:
-
A
national, toll-free hotline to report missing Aboriginal women
-
A
national registry of missing Aboriginal women
-
Public awareness and education
-
Policy
analysis and comprehensive recommendations.
In
May 2005, NWAC’s Board of Directors accepted an offer of $5 million
over five years from the federal government to fund SIS work until 2010.
WHAT
IS THE NATIVE WOMEN’S ASSOCIATION OF CANADA (NWAC)
The
Native Women’s Association of Canada (NWAC) is an aggregate of
organizations representing First Nations and Métis women in Canada.
Established in 1974, NWAC works to enhance, promote, and foster the
social, economic, cultural and political wellbeing of First Nations
and Métis women within First Nation and Canadian societies. Like
a ‘Grandmothers’ Lodge,’ we as aunties, mothers, sisters,
brothers, and relatives collectively recognize, respect, promote, defend,
and enhance our native ancestral laws, spiritual beliefs, language and
traditions given to us by the Creator.
For
more information on NWAC please visit our website at www.nwac-hq.org
WHY
IS THE LEVEL OF VIOLENCE AGAINST ABORIGINALS SO HIGH?
Like
all women, Aboriginal women are entitled to safety, justice and respect.
Yet the status of Aboriginal women in Canada does not reflect this right:
Aboriginal
women and girls are more likely to live below the poverty line, are
more likely to be homeless, and are more likely to engage in prostitution.
Because of this Aboriginal women are more vulnerable to violence.
If
the level of violence against Aboriginal women is largely attributable
poverty and other social characteristics, then the question becomes:
WHY
IS THE OVERALL SOCIAL STATUS OF ABORINGAL WOMEN LOWER THAN THAT OF OTHER
CANADIAN WOMEN?
The
condition of Aboriginal people in Canada, and in particular Aboriginal
women, has been shaped by historical events. These are but a few:
NWAC is currently
gathering resources about these and other issues. Please continue to check
the site regularly for updates.
AMNESTY
INTERNATIONAL CONDEMNS VIOLENCE AGAINST ABORIGINAL WOMEN
In
2004 Amnesty International released a report titled: “Stolen Sisters:
A Human Rights Response to Discrimination and Violence Against Indigenous
Women in Canada”.
The report includes stories about Canada’s missing and murdered
Aboriginal women, and concludes: For
more information regarding Amnesty International Canada’s work
on Stolen Sisters visit http://www.amnesty.ca/stolensisters/index.php
The
report also discusses factors that have contributed to the level of
Violence Against Aboriginal Women, such as historical events, and the
current social and economic status of Aboriginal people in Canada.
“In every
instance, Canadian authorities could and should have done more to ensure
the safety of these women and girls.”
OH GREAT SPIRIT
Oh,
Great Spirit
Whose voice I hear in the winds,
And whose breath gives life to all the world,
Hear me! I am small and weak,
I need your strength and wisdom.
Let
me walk in beauty
And make my eyes ever behold the red and purple sunset.
Make my hands respect the things you have made
And my ears sharp to hear your voice.
Make me wise so that I may understand
The things you have taught my people.
Let me learn the lessons you have
Hidden in every leaf and rock.
I
seek strength, not to be greater than my brother,
But to fight my greatest enemy
~myself.
Make
me always ready to come to you
With clean hands and straight eyes,
So when life fades, as the fading sunset,
My Spirit may come to you without shame.
All my Relations!
This
is an adaptation of a prayer by Chief Yellow Lark, a Lakota Sioux spiritual
leader (1887)
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